By Mankh / Musings from Between the Lines

Once upon a timeless . . . the non-human Light-Beings of the Sun cast their rays like life-giving nets upon the waters and the lands of the Earth . . . and all beings stirred awake to do the day’s work (and play) . . . until the nighttimeless when all beings rested and then the stars would guide their dreams . . .

(“Buddha Resisting The Demons Of Mara”)

In the actual living-experience, there is no “happily ever after” because there is constant work and maintenance to do. While work and maintenance can sometimes be enjoyable, they aren’t end-of-rainbow-pot-of-gold ideal. Yet many people cling to the idea of such gold, of ‘making it big.’ And many cling to infantile delusions of a constant comfort zone.

Zen saying: Before enlightenment: chop wood, carry water; after enlightenment: chop wood, carry water.

In general, i’ve noticed that many people have an aversion to talking about or dealing with extremely difficult situations of which for this essay i’ll call such extremities, The Monster. The difficulty is understandable because The Monster is unpleasant and pokes at one’s trauma buttons.

The Merchants of Veneer refers to those who go to extremes to cover-up The Monster. The Monster is genocide, ecocide, deliberately induced fear and terror, violence and greed, all of which i consider as horrid manifestations of what Steven Newcomb refers to as “the domination system,” and what many know of as colonialism, predatory capitalism, totalitarianism, fascism, ad nauseam.

MONSTER: from Latin monstrum — inauspicious portent or sign, abnormal shape, “a derivative of monere ‘to remind, bring to (one’s) recollection, tell (of); admonish, advise, warn, instruct, teach.’”

Teachers and elders “advise, warn, instruct” peers and younger generations with ways to avoid monsters; forewarned is forearmed, and weaponry is not a necessity.

Also, one can figure out stuff on one’s own because typically there are signs or warnings before The Monster does dastardly deeds. I think of those signs and warnings as a pattern of mercy built into the universe.

When not heeded, however, and instead allowed to run amok, monstrums (abnormal shapes and signs) can take on a form — anything from falling down and hurting one’s self, to an addiction, to a river-polluting corporation, a brainwashing media, a flagrantly offensive military force, so-called green/renewables saving the world, AI, genocide, ecocide, and more.

Many of the modern monsters appear as the proverbial wolf in sheep’s clothing. Whether a fancy-car-driving televangelist, a clown pedophile, or a corporation that holds charity events with one hand while destroying natural habitats and cultures with the other — the concept is the same.

Many signs in the world continue to go unheeded, and so: many monsters need to be dealt with.

The deeper root of “monster” is men- “to think, mind, spirit, memory, sage, seer,” indicating that, as mentioned above, one has the ability to ward off monsters, to think ahead, to care for the mind and spirit of all beings.

But our Mother Earth knows that The Monster is running amok and, as Leonard Cohen sang, “Everybody knows that the boat is leaking / Everybody knows that the captain lied… / And everybody knows that it’s now or never” . . . Yet the big question then is: Why do so many choose to ignore?

Enter the Merchants of Veneer and their willing and ignorant minions. Those Merchants are masters of the slick surface level, from the looks real faux wooden cabinet to the media spectacle previews condoning and cheering on the War on Iraq and the Global War Of Terror, while conversely, not tainting the shine by not showing the genocide in Gaza. The Merchants of Veneer shine the shit-show to delusory perfection, and so slickly that masses of people go along with the bumpy ride by ordering an environmentally friendly seat belt rather than finding ways of smoothing the rode.

The Merchants of Veneer are the Public Relations division for The Monster. The PR includes the corporate media, global banking systems, consumerism, enforced religions, revisionist history and cherry-picked educational systems, and governments in bed with corporations aka fascism.

When telling people some tidbit i know, some of the history of America and Turtle Island, i’ve often heard people say to the effect, ‘It’s terrible what was done to the Natives.’ Yes, but then when i add that it’s still going on and cite a specific issue, they may shake their head in disgust, but don’t seem to find it as terrible NOW. ‘Why?’ I’ve asked the air, ‘Why do they avoid and turn away?’

And the answer i get is the impetus for this essay . . . Not wanting to face The Monster, not wanting to make sacrifices with one’s comfort zone which is actually a comfort zone built on the discomforts of others, those who do the work and maintenance with no chance of a pot of gold rather lucky if they get a next meal.

“Every program of exploitation has an ideology bolted on to legitimate it to the world — but also to those benefitting: very few people want to look in the mirror and see a monster staring back.”
~ Matt Kennard, from his book The Racket: A Rogue Reporter Vs The American Empire.

Wake-up Call
The Buddha’s typical subtly serene smile is not one of “happily ever after. My interpretation from experience is that, in part, that serene smile has to do with maintaining one’s inner state of consciousness whether during good times or when facing The Monster.

Many years ago i had a transformative meditation experience, but the details escape me so i’ll attempt to convey the gist: One time meditating i began to see horrible, scary stuff, like scenes of a war. At first i thought: Is this my mind? What i have done? But then i realized i was simply supposed to watch, to witness, be brave enough to witness without flinching or running away, maintain my composure – subtly serene Buddha smile optional – and to allow space for whatever feelings that arose. This inner experience helped me learn to face The Monster, rather than turn a blind eye.

As the story of Siddhartha Gautama the Buddha tells:
Before becoming a Buddha, he saw Four Sights or Signs: aging, disease, death, and devotion to finding the cause of suffering, devotion to participating in the world rather than escaping from it.

And after he became enlightened he began to do the work of dealing with monstrums: “to remind, bring to (one’s) recollection, tell (of); admonish, advise, warn, instruct, teach” in an effort to help others to avoid or deal with The Monster.

(“his hands in the dharmachakra mudra gesture of teaching”)

As the story goes, before Siddhartha Gautama became the Buddha, the demon Mara tried to seduce him with beautiful women, then attacked him with monsters, then questioned the validity of his enlightenment.

“Then Siddhartha reached out his right hand to touch the earth, and the earth itself spoke: ‘I bear you witness!’ Mara disappeared. And as the morning star rose in the sky, Siddhartha Gautama realized enlightenment and became a Buddha.”

Each of us has the ability to touch Earth, not only with hands, but with the feet and heart and mind, and actions.

Each of us has the ability to be touched — how much better a mood i have when my day begins with seeing and hearing geese flying overhead.

Since the word “Buddha” means “awakened, to awaken to the natural law,” the Buddha-nature is not of any one individual rather a way of seeing, of being, of living in accord with Sun and Stars and all sentient beings here with Mother Earth. This Buddha-nature is beyond any box of religion and beyond any specific label of spirituality.

We as a species, as well as all species, are faced with a dual dilemma: stopping The Monster that is already in action, already running amok yet pretending with a slick veneer that everything is under control and things will get better soon. And warding off The Monster that is clamoring to get in on the destructive, sucking the life out of life action.

Instead of overreacting to The Monster and counteracting with violence, fear or greed, the experience of witnessing allows for the possibility of one’s inner nature and/or Earth guiding the next step.

Mankh (Walter E. Harris III) is a writer and small press publisher; he travels a holistic mystic Kaballah-rooted pathway staying in touch with Turtle Island. Mankh meditates, gardens, enjoys music and good humor.

Banner: Antique wooden Oni mask from Japan by Justin Ziadeh on Unsplash

Editor’s note: The team used an excavator to cut a trench through the center of the termite mounds, then carefully took soil samples every 10 cm down and 50 centimeters across. Another example of the hubris of human supremacy.

By Ruth Kamnitzer / Mongabay

Inhabited termite mounds along the Buffels River in Namaqualand, South Africa, are an astounding 34,000 years old, according to a new study.

Termites are a diverse group of insects that play a vital ecological role by breaking down organic matter. They live in complex social groups, and some species create large underground nests. These can include extensive tunnels and chambers where the termites live and store plant material. Some termite mounds can be very old; in 2018, researchers discovered termite mounds in Brazil that were 4,000 years old.

But a recent Science of The Total Environment study has discovered that termite mounds inhabited by southern harvester termites (Microhodotermes viator) in Namaqualand are far, far older. Using radiocarbon dating, the researchers found that the mounds have been used by termites for 34,000 years, since before the last Ice Age. During this period, humans were busy making cave art while a few Neanderthals were still hanging on in southern Europe. The world was still full of megafauna like woolly mammoths, saber-toothed cats and giant sloths.

The study also gives an unparalleled view of the past climate cycles in the region, and points to a previously unexplored role of termites in storing carbon, says Michele Francis, a senior lecturer at Stellenbosch University and the study’s lead author.

“Our gut told us [the mounds] were special, and when we dug through and saw these old nests and termites, we thought ‘wow,’” Francis says. “It’s like watching a video of the past.”

Namaqualand is a semiarid region in western South Africa, known for abundant spring wildflowers. The land along the Buffels River is dotted with low mounds called heuweltjies, which are about 40 meters (130 feet) in diameter, where the southern harvester termites live in underground nests. A hard calcite layer on top of the mounds protects the termites from aardvarks (Orycteropus afer) and other insectivores.

To sample the mounds, the researchers first used an excavator to dig a trench 60 m (197 ft) wide by 3 m (10 ft) deep through the center. Then, in what Francis describes as hot, dusty work, they took samples across the entire cross section, using small metal spatulas to scrape soil into plastic bags. Sometimes the termites would come out and frantically try to repair their nests, using balls of soil to plug the holes the researchers had made.

Francis says she already suspected the mounds were quite old — but was still surprised when radiocarbon dating analysis revealed that the carbonate was up to 34,000 years old. Organic material, which degrades much faster, was also remarkably well preserved, and was up to 19,000 years old. The younger organic material was found lower down, demonstrating how the termites bury carbon deep in the mound.

The analysis provided an unparalleled view into the past, and indicates that these termites may play a previously unappreciated role in storing carbon, Francis says.

To sample the mounds, the researchers first used an excavator to dig a trench 60 m (197 ft) wide by 3 m (10 ft) deep through the center. Then, in what Francis describes as hot, dusty work, they took samples across the entire cross section, using small metal spatulas to scrape soil into plastic bags. Sometimes the termites would come out and frantically try to repair their nests, using balls of soil to plug the holes the researchers had made.

Francis says she already suspected the mounds were quite old — but was still surprised when radiocarbon dating analysis revealed that the carbonate was up to 34,000 years old. Organic material, which degrades much faster, was also remarkably well preserved, and was up to 19,000 years old. The younger organic material was found lower down, demonstrating how the termites bury carbon deep in the mound.

The analysis provided an unparalleled view into the past, and indicates that these termites may play a previously unappreciated role in storing carbon, Francis says.

This can happen in two ways. First, the termites gather small sticks or other carbon-rich plant material at the surface and carry them more than a meter (3 ft) underground, where they’re less likely to release carbon into the atmosphere as they decompose. Second, tunnels created by the termites allow rainwater to move through the mound. This rainwater can carry minerals and dissolved inorganic carbon deeper through the soil profile and into the groundwater.

It’s already established that termites contribute to the global carbon cycle, because many termite species use methane-producing microbes to digest their food. But so far their role in carbon storage and sequestration hasn’t really been explored, Francis says.

Francis, along with researchers from the U.S. and elsewhere, now plans to look at exactly how the carbon in the heuweltjies is being stored. She says she suspects that microbes are converting the organic carbon into a mineral form, which would explain why the mounds are so carbon dense. She says she hopes the new research will help put a value on the carbon storage potential of these, and other similar, mounds. As the heuweltjies cover a fifth of Namaqualand, the benefits of conserving the mounds, as opposed to using the land for agriculture, could be substantial.

“We can only do that if we know how much carbon is in there and how fast it’s being accumulated,” Francis says. “So what we’re trying to do is get people to study what was previously boring, so that we can really understand what’s happening under our feet.”

Ruth Kamnitzer is a BC-based freelance writer, focusing on biodiversity, climate, food security and creative non-fiction. She has an MSc in Biodiversity Conservation from the University of London and a certificate in Multimedia Journalism from the University of Toronto, and has worked in environmental education and ecological field research in Oman, Mongolia, Botswana and Canada. Her work has appeared in Sierra, Maisonneuve, the Globe and Mail, Chatelaine and other publications.

Photo by Ingeborg Korme on Unsplash

In response government officials labeled Earth Uprisings “eco-terrorists” — continuing a worldwide strategy of criminalizing protest.

In France, One Group Seeks to Do the Unthinkable: Unite the Climate Movement

by Anna Pujol-Mazzini, The Revelator
September 3, 2024

This story is a joint production of The Revelator and Drilled. Read more from Drilled’s series on the criminalization of protests and activism.

In France the unthinkable has happened: The working-class Yellow Vest movement, racial equity movements, and progressive climate activists have joined forces in a multiracial, cross-class coalition called Earth Uprisings. In uniting the climate movement with broader social justice causes, “Les Soulèvements de la Terre” is not just making history in France; it’s offering a blueprint for global environmental resistance. But the response has been shockingly violent and extreme.

1. The Start

On an icy day in January 2021, French climate activists gather in a wetland area in Notre-Dame-des-Landes around one depressing observation: None of their efforts have succeeded in making a real dent in the current environmental collapse.

That’s why they’re meeting. Like many other movements, they feel like they’re out of options. “The first wave of the ‘climate movement’ confronted us with this powerlessness,” some of the activists will later write in a collective book titled Premières Secousses (First Shockwaves). “From COP meetings to massive marches, from climate action camps to IPCC reports, we have not managed to significantly curb the ongoing devastation.”

So here they are, 200 of the foremost climate activists in the country. There are anti-nuclear activists; unions of smallholder farmers; and members of newer movements such as Youth for Climate or Extinction Rebellion. The room is full. Many have been holed up at home for weeks, waiting for the second Covid lockdown to lift. There are still curfews and restrictions in place, but they decide this meeting is too important.

“It’s been a year of one lockdown after the next,” an anonymous participant writes. “Residents of [Notre-Dame-des-Landes] decide to issue an invitation to an assembly called to ‘move heaven and earth’ with some concrete proposals. Little notes are sent to long-time comrades as well as to people just met… It is still forbidden to meet, but impossible not to get organized.”

They’re exhausted and desperate. They have no idea that they’re about to form the most feared climate movement of the 2020s in this country — a movement that both the government and polluting industries will dread. And a movement that could offer a blueprint for global climate resistance.

They get to work. After two days of discussions, and sometimes heated debates, they land on something new: a sort of loose coalition of local struggles across France, with a variety of actors and tactics, all acting under one banner, Les Soulèvements de la Terre. The Earth Uprisings.

Their slogan: We are the Earth defending itself.

The initial round of brainstorming produces ambitious ideas: “We must besiege Monsanto in Lyon,” “make the biggest intrusion ever carried out on a concrete plant,” “block the Yara synthetic fertilizer production terminal in the bay of Saint-Nazaire.”

Then the reality kicks in: They’ve just created a new movement, they have no idea whether it’s going to take, and actions in the past have yielded little result. They decide to test it out for six months, then come back and reassess.

But politically, their ambition is clear in the first call to action they publish a few weeks after the meeting. The focus is on three goals: taking back the land from polluting industries and intensive agriculture; ramping up tactics to include occupation and sabotage; and uniting all actors who have an interest in curbing the climate emergency. In the founding text, one of the things they emphasize is that they want to get rid of the class divide that has plagued the climate movement — not just in France but all over the world. They write: “We do not believe in a two-tiered climate activism in which a minority prides itself on eating organic and driving a hybrid SUV while the majority is stuck in jobs they don’t want to do, long daily commutes, and low-cost food. We will not accept to watch the end of the world, powerless, isolated, and locked in our homes.”

So they call to target, block, and dismantle three key industries: concrete, pesticides, and synthetic fertilizers.

2. The Basins

After months of localized struggles to save natural land from urban development projects, one issue emerges and quickly gains traction: the fight for water.

In France, to counter more and more frequent droughts partly caused by climate change, the government is helping build “mega-basins” — large aboveground pools used to pump water in groundwater tables in the winter and irrigate large-scale farms in the summer.

But pumping water makes droughts worse. And the reservoirs can only be used by a handful of large agribusinesses, which are mainly focused on cornfields and other irrigation crops for export. Activists argue that mega-basins effectively privatize water resources, sidelining small-scale, eco-friendly farmers.

“I guess it became a real realization for a lot of people, what the fight for water meant and access to water,” recounts Lea Hobson, a former Extinction Rebellion activist who now organizes with the Earth Uprisings. “I think that resonated for a lot of people. And it meant that a lot of people came from all over France.”

The campaign they launch to stop the construction of these mega-basins will radically reshape their future and the future of the French climate movement.

It will also unleash state violence against environmental activists on an unprecedented scale.

The first big protest takes place in October 2022, at the site of one of the basins in Sainte-Soline, a small village of about 600 people in western France. Thousands of activists turn up. So do hundreds of police officers, who use tear gas grenades to disperse protesters peacefully occupying the empty reservoir. Dozens are injured, and six people are arrested.

In the coming days, the public narrative of the events in Sainte-Soline becomes its own battle. Local officials say “very violent activists” wreaked havoc at the protest. Gerald Darmanin, the French minister of interior, calls the activists “eco-terrorists” — a rare term for a French government official discussing climate activists — and promises to fight them.

“This is an extremely strong word for a country which suffered deadly terror attacks in 2015, which left a lot of families in mourning,” points out Alexis Vrignon, a professor at the University of Orléans who specializes in the history of environmental conflict. “The tactics of the water protesters can be discussed in terms of ethics or effectiveness, but they are totally different” from those of terrorist groups, he adds.

According to Michel Forst, the United Nations special rapporteur on environmental defenders, the “campaigns of vilification by public officials also have a great impact, which is very unfortunate, on public opinion. When you have a minister … and members of parliament calling those people eco-terrorists or simply terrorists or comparing them to the Taliban, then it’s not only the people who are under pressure, but the cause they’re fighting for, which is also being debated.”

Despite these attacks in the media, activists reconvene in Sainte-Soline five months later. This protest is set to be bigger, more ambitious. The protesters — farmers’ unions, working-class Yellow Vests, and many other unlikely allies — arrive from all corners of France and even beyond. In a field a few miles away from the reservoirs, hundreds of brightly colored tents pop up around the protest camp.

There are also 3,000 officers on site, waiting for protesters.

“You had a lot of people who were not essentially in climate movements but heard of what was going on and so would come there … as their first big mass action,” Lea Hobson, the activist, remembers. “The diversity of people — I’ve never seen that in any actions that we’ve had in Extinction Rebellion, for example.”

On the morning of the protest, thousands start marching to one of the basins. Their goal is to stop construction, take apart some of the pipes that have already been installed, and get a moratorium on any new reservoirs being built with public funds. The march is joyous. There are families with kids, people playing accordions, dancing in their blue workers’ outfits, and huge mascots representing local species that are threatened with extinction: an eel, an otter and a type of bird called a bustard.

Then, in the space of a few minutes, the peaceful march descends into chaos. “You had police that kind of started to arrive from everywhere,” Hobson recalls. Tear gas grenades and rubber pellets start falling from the sky nonstop — almost one explosion per second for two hours. The only sound that cuts through the explosions is that of protesters screaming for street medics whenever a new person gets hit.

By late afternoon 200 protesters are injured, including dozens with severe injuries. Two people are in a coma, fighting for their lives. But on the news that evening, journalists describe violent protesters who caused altercations with the police. Even the president, Emmanuel Macron, says protesters were out to kill security forces.

In this violence against protesters, France is an outlier in the region. “France is the country where we have the most violent response by the police compared to other countries in Europe,” explains Forst, from the UN.

Hobson adds that “more people have been involved — organizations, collectives, charities, political movements — so the more diverse the movement has grown, the more repression there has been. The more massive the movement has become, the more repression there has been.”

Just days after the protest, activists are scrambling to care for the injured and the traumatized, and two men are still fighting for their lives. But as public opinion turns against the protesters, Darmanin, the minister of interior, takes advantage of the opportunity and announces the legal dissolution of the Earth Uprisings. To do this he uses a 1936 law initially passed to combat the violent far-right groups that were proliferating at the time, which has since been used against Muslim groups and activist movements.

3. The Trial

Ironically Earth Uprisings never had anything official to dissolve. It never had legal organizational status, it didn’t establish itself as a nonprofit, and under French law it was simply a “de facto gathering of people.” But dissolution would mean that anyone organizing events using the name and logo of Earth Uprisings risked being fined or imprisoned.

Darmanin’s announcement is a huge blow to activists and marks the start of a lengthy legal battle that will question the methods of the Earth Uprisings and the legitimacy of sabotage itself as a form of protest in the current climate emergency — a question that’s moving through climate movements around the world.

The accusations of violence don’t come as a surprise to the organizers. From the get-go, written in the invitations to the January meeting, was a call to discuss stronger modes of action — in particular, civil disobedience. The coalition openly leans on three tactics: occupation, blockages and sabotage (which the activists call disarmament).

“Disarming is the promise of appeasement. It is not a violent term,” the group’s lawyer, Antoine Lyon-Caen, argued at the trial. Echoing these sentiments, Stéphen Kerckhove, the president of Agir pour l’Environnement (Act for the Environment), explains the rise of Earth Uprisings as “an admission of failure of our legal [climate] nonprofits.” Despite efforts ranging from petitions to legal actions, change has been elusive, he says. “All the work we do never leads to anything. We shouldn’t be surprised that there are people advocating for disarmament.”

After each of the two protests at  Sainte-Soline, the minister of interior, Gerald Darmanin — a highly controversial figure who has been accused by human-rights advocates of orchestrating an increase in violence against protesters, and whom several women have sued for sexual abuse — says that dozens of police officers have been injured. The Revelator and Drilled could not independently verify those claims. After the March protest, the public prosecutor announced that 47 officers had been injured. But 18 of those were included in the count as a result of suffering “acoustic trauma,” most likely as a result of the hundreds of explosions the police itself caused.

There is, however, abundant evidence of protesters being injured, sometimes nearly fatally, by security forces, documented in detail by human rights observers and journalists and corroborated by our sources.

The dissolution case rises through several courts before ending up at the Council of State, the highest court in France, which finally rejects the push for dissolution on Nov. 9, 2023. It also concludes that members of Earth Uprisings engaged in material degradation, but the movement was not responsible for any violence perpetrated against people.

“The targets of our actions are always material,” confirms Lena Lazare, a spokesperson for the movement. “We never target people. But often, when we are asked these questions, it is also a way to draw a line between ‘bad demonstrators’ and ‘good demonstrators.’ And we don’t think there are any bad demonstrators. We also think that the violence of the demonstrators is created by the police repression.”

The police brutality at Sainte-Soline was never addressed by the government. And the demonstrators are clear: Their actions are only legitimate in the context of the current environmental collapse, which sees tens of thousands of people die every year from heatwaves in Europe alone.

4. The Future

The months of court dates and appeals help drudge up public support for the group. Within days of Darmanin’s dissolution announcement, nearly 200 new Earth Uprisings committees sprout up across France. Thousands of people join. Actors, scientists, and politicians join the rallying cry: “You can’t disband a movement.”

“What that created was a massive outburst of support, and the creation of local groups all over France,” says organizer Lea Hobson.” And that’s something that’s quite new. You had people coming from loads of different backgrounds who started to be like, wait, we can’t let this happen.”

Its radical approach has also intensified conversations about environmental activism, nudging even the most traditional climate groups in France to reconsider their tactics. Earth Uprisings has made inroads into mainstream discourse, influencing political agendas and policy development. Most French people had not heard of a mega-basin before October 2022. Now the issue of water use is abundantly covered in mainstream media. Several of the mega-basin projects have been abandoned.

Most importantly, Earth Uprisings has created an unprecedented alliance among progressive groups across France, and built a blueprint for an agile, fluid, and ever-evolving movement structure that has, so far, eluded governmental and legal threats.

“There wasn’t much collaboration [among progressive groups],” says Hobson. “But when you start having a movement that collaborates and that accepts and uses different forms of tactics, how do you stop that? I think that’s going to be impossible to repress.”

And for the people who have come out of Sainte-Soline intact, she says, “the rage and the willingness to do things” has only grown. “It’s weird because you have a feeling of exhaustion and you feel that what is coming next” — both the climate threats and the crackdowns — “is probably going to be 10 times worse. Yet the fact that more and more people and groups are coming together, when they wouldn’t even speak together a few years ago, is a sign that things are changing really quickly.”

This article first appeared on The Revelator and is republished here under a Creative Commons license.

Photo by Lisa on Unsplash