The Feminist Anti-War Resistance traces how the Immortal Regiment march, launched in 2012 by Tomsk journalists as a family-centred tribute to Second World War dead, was captured by the Russian state and turned into an instrument of authoritarian memory politics. The article documents the export of this format to Vienna, Berlin and other European capitals under embassy patronage, the legal entrenchment of an official narrative through criminal-code amendments since 2014, and the surveillance (…)

Les socialistes ukrainiens Olena Tkalich et Oleksandr Kyselov confrontent une gauche anticapitaliste occidentale dont l'antiimpérialisme est devenu, à leurs yeux, une politique d'abandon. Leur argument porte sur quatre fronts : l'opposition à l'Occident ne peut se substituer à une politique émancipatrice ; le réarmement européen pose un dilemme que la gauche ne résout pas par un refus réflexe ; bloquer les livraisons d'armes à l'Ukraine, quelle qu'en soit la justification, revient en (…)

Ukrainian socialists Olena Tkalich and Oleksandr Kyselov confront a Western anticapitalist left whose anti-imperialism has, in their view, become a politics of abandonment. Opposition to the West cannot substitute for emancipatory politics. European rearmament poses a genuine dilemma the left cannot resolve through reflex opposition alone. Opposing weapons supplies to Ukraine, whatever the justification, functions in practice as pressure on Kyiv to capitulate Class solidarity with Ukrainian (…)

The Africa Forward summit, hosted by Emmanuel Macron in Nairobi in May 2026, presents itself as a new chapter in France-Africa relations, grounded in “partnership” and “innovation”. Germain Gillet, writing in the French anticapitalist weekly L'Anticapitaliste, dissects the summit's real purpose: to restore French economic and political influence across Africa following a series of damaging setbacks, most notably the expulsion of French military forces from Mali, Burkina Faso, and Niger. The (…)

This document, adopted at the founding congress of the Rebolusyonaryong Partido ng Manggagawa–Pilipinas (RPM-P, Revolutionary Workers' Party of the Philippines) in 1998, sets out the party's orientation on the working class movement. It constitutes one of the clearest statements of what distinguished the rejectionist current — which broke from the Maoist Communist Party of the Philippines (CPP) in 1992–93 — from both the CPP and the democratic socialist left: the RPM-P insists on the class's (…)